I recently had the priveledge of speaking with Phil Johnson. As we spoke, Phil reminded me that almost all of the new fads and trends that permeate modern evangelicalism are rehashed heresies from centuries ago. The emergent movement is no exception. They like to portray themselves as cutting edge "theologians" with precious new and fresh insights into how nobody has ever really understood the Bible and that they are the first ones humble enough to admit it.
Brian McLaren is at the forefront of this trend when he writes:
If I seem to show too little respect for your opinions or thought, be assured I have equal doubts about my own, and I don't mind if you think I'm wrong. I'm sure I am wrong about many things, although I'm not sure exactly which things I'm wrong about. I'm even sure I'm wrong about what I think I'm right about in at least some cases. So wherever you think I'm wrong, you could be right. If, in the process of determining that I'm wrong, you are stimulated to think more deeply and broadly, I hope that I will have somehow served you anyway. (A Generous Orthodoxy p19-20)
It is easy to see why God is not the author of confusion - Brian Mclaren is!
I have just finished Ray Comfort's book "Luther Gold" where he harvests some of the best golden nuggets from the extensive writings of Martin Luther. In one of the excerpts, Luther recounts his "conversation" with a group known as the "Sophists". As you read on you will notice that this ancient sect has an uncanny resemblance to Brian McLaren and the emergent movement.
Since we have been persuaded to the contrary by this, by that pestilent saying of the Sophists, "the Scriptures are obscure and ambiguous," we are compelled, first of all, to prove that first grand principle of ours, by which all other things are to be proved: which among the Sophists, is considered absurd and impossible to be done . . . let us proceed, and drown that pestilent saying of the Sophists, in Scriptures.
Psalm 19:8 saith: "The commandment of the LORD is pure, enlightening the eyes." And surely, that which enlightens the eyes is not obscure or ambiguous! Again, Psalm 119:130: "The door of they words giveth light; it giveth understanding to the simple." Here it is ascribed unto the words of God, that they are a door, and something open, which is quite plain to all and enlightens even the simple. Isaiah 8:20 sends all questions ". . . to the law and to the testimony;" and threatens that if we do not do this, the light of the east shall be denied us.
Malachi 2;7 commands, ". . . that they should seek the Law from the mouth of the priest, as being the messenger of the LORD of hosts." But a most excellent messenger indeed of the Lord of hosts he must be, who should bring forth those things, which were both so ambiguous to himself and so obscure to the people that neither he should know what he himself said, nor what they heard!
And what, throughout the Old Testament, in the 119th Psalm especially, is more frequently said in praise of the Scripture, than that, it is itself a most certain and most clear light? For Psalm 119:105 celebrates its clearness thus: "Thy word is a lamp unto my feet and a light unto my path." He does not say only - thy Spirit is a lamp unto my feet; though he ascribes unto Him also His office, saying, "Thy good Spirit shall lead me into the land of uprightness" (Psalm 143:10). Thus the Scripture is called a "way" and a "path": that is from its most perfect certainty. (Luther Gold p86-87)
The entire emergent movement just got "owned" by Martin Luther!
Textual Criticism and Bible Translation
7 hours ago